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Bhagavatam - Raasa Panchadhyaya Pravachanam Daily Live On TELEBRIDGE and INTERNET-- NUMBER CHANGED


Becuase of Day Light Save time Observed in USA, the time is changed with effect from March 11th 2012.

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  • Dail In Number : 213-342-3000
  • Access Code : 455395#

State Date : Mar 6th 2012 

End Date   : Mar 19th 2012 

Time : 9.30 PM EDT to 11.00 PM EDT  

         8.30 PM CDT to 10.00 PM CDT

         6.30 PM CDT to 8.00 PM PDT

         7.00 AM IST to 8.30 AM IST [ India]

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Documents Discussed in the discourses are at the end of the Page. 

Srimathe Ramanujaya nama:

Srimadhubhaya vendanta pravakthakacharya Sriman SATULURI GOPALAKRISHNA MACHARYA Swamy, is
a familiar personality as an extemporous orator in the Telugu nadu, the land of
Telugu literary grandeur.

  • Smt.Nainaramma and Ubhaya Vedantacharya Sriman SATULURI VENKATACHARYA Swamy at sarpavaram,
    nearer to Kakinada, A well known north coast port. Sriman Satuluri
    Venkatacharya swamy was basically a learned m an of very famous Vishishtadvaita doctrine. He not only gave the lectures on it, but also had the earnestness in the tradition.
  •  Smt. manga ayamma and Sri Satuluri kesavacharya adopted Sri Gopalakrishnamacharya
    swamy, who has become a boon to their lives. In the child hood, Sri S.Gopala Krishna macharya Swamy learned poetry, drama and rheoteric literature. Simultaneously the odour of Vishishtadvaita cult smeared over the body in the presence of his parents.
  • He learned Tamil along with Sanskrit and Telugu as well. An admiring and affectionate glance of great men and pundits of those days was on the boy so friendly. They used to listen to the slokas, poetry and pasurams (Tamil poetry
    of godadevi on lord Sri Krishna) trough the young one’s sweet and melodious voice with tears of joy in their eyes. They blessed the child to produce a great voice in future with the clanging sounds of the goddess Saraswathi, and
    the musical melodies of bracelets of the deities through  his pretty mouth by kissing on his forehead.
  • Shall the word of great pious men be rain!
  • Young pretty Gopalakrishnamacharya learned the tradition just like a play in the lap of his father. “Anyam na yaati hi vibhuthi rapatya bhajam” a great Sanskrit
    proverb has become true in the case of Sri Gopalakrishnamacharya swamy. (It means the shine or splendor of fame because of great deeds done by progecy can
    be earned by no other means.)
  • He exercised authority on Ubhaya Vedanta’s even at his young age claimed the elderness in the subject by getting a very great appreciation.
  • Young Gopalakrishna macharya swamy was honoured with “Bala Pandita” by His Holiness Jagadacharya, Padma Vibhushana Sri Kanchi Annangaracharya Swamy.
  • Even after many things learnt from his father, he had an enthusiasm to embrace many more of knowledge, he approached the holy feet of Chancellors Ubhaya Vedanta
    Sriman Telikicherla Kandalai Gopalacharya Swamy for commentary on Bhagavad-Gita and Kavisabdika kesari Ubhaya vedanta Sriman Nallan Chakravartula Raghunadha
    charya swamy for grasping the meaning of the Vedas (Vedardha Sangraha) and also got acquaintance with philosophy (Tatva muktakaalapam) which enriched his
  • To become a disciple to both Gopala desika   and  Raghunadha desikas itself is a greatness in the telugunadu, was achieved by him. Besides his traditional education he became a B.Com graduate with efficiency in English as well.
  • While he was giving a lecture on Ubhaya Vendantas on a Dias in vijayanagaram, the Executive  officer of Sri Simhachala Devasthanam heard him and offered the post of Hawaldar and felt successful himself.
  • A pleasing personality to look at an audible voice to hear at a different style of reciting either a sloka or poem or pasuram, pleases to hear him, a funny way of reciting a sloka like a pasuram as Tamilians 
    an irresistible sweet, soft and beautiful speech like the flow of ganges are the perfume of the sandal covered on the Lord Lakshmi Nrusimha  and the fragrance of green astobotrys  of the hills, where he is serving his life
  • All the Alwars stand in line with ecstasy when 
    Gopala krishnamacharya swamy speaks,  with  Sathakopakas blowing the whisks on one side and with a melodious singing of  Venkatanatha Vendanta Desikas  on the other side keeps  the surroundings pure.  The  scene will be stared by many great people like  potana  as the layers of water in the eyes  making it dim.
  • The 52 year old beautiful  orator, served  as Hawaldar in the Simhachala Devasthanam is residing in Chandanapuri colony,Prahaladhapuram, Simhachalam road, Visakhapatnam- 530027
Introduction about SRIMAD BHAGAVATHAM:

The Srimad Bhagavatam, or the Bhagavad Puran, is considered the main Puranic text of Vedic literature. Its main focus is on the process of bhakti yoga (loving devotion to the Supreme Lord) in which Krishna is understood as bhagavan, the Supreme Personality of Godhead.It is written by Maharshi Veda Vyasa. Its one the of the Ashtadasha Puranas written by him.

In the 'Shrimad Bhagwat Gita' Lord Krishna is portrayed as a statesman and philosopher at large, revealing the nature of time and duty to a dejected Arjuna on the field of Kurukshetra. The 'Shrimad Bhagavatam' deals with the divine play or leelas of Lord Krishna's enigmatic manifestation which distinguishes him from all other devtas; which is both real and illusionary which makes him both human and divine at the same time, becoming him most of all.

Its twelve cantos bequeath to us a vast visual record of his playful dalliance, as Vishnu Incarnate. Delighting in play, he endears himself and brings delight to all his bhaktas. We start with verses from the Xth canto which bring to light the transcendental glories of Lord Krishna. There is a dire need for the knowledge of moksha or redemption, which frees us from the cycle of birth and re-birth in modern day society to alleviate suffering. The all-enveloping serenity of 'Shrimad Bhagavatam' satiates the perennial quest of mankind for union with the divine.

Bhagavatham Prayer

We do this prayer everyday before we start the discourse.

padau yadiyau

tritiya-turyau kathitau yad-uru
nabhis tatha pancam
eva sastho

bhujantaram dor-yugalam tathanyau
kanthas tu rajan navamo

mukharavindam dasamah praphullam
ekadaso yasya lalata-pattam
siro’pi tu

dvadasa eva batí tam adidevam
karuna-nidhanam tamala-varnam

suhitavataram apara-samsara-samudra-setum
bhajamahe bhagavata-svarupam


Let us recite the following Acharya Taniyan At the end of session as below :


1. Analysis of Puranas 

2. Sloka to Remember 18 Puranas

3. Gopika Geetham    TEXT   AUDIO